the servant; but one of the councillors pointing out that this verdict gave the lie to the other, that they were condemning themselves, and that, as the accused were all together at the supposed hour of the crime, the acquittal of the survivors necessarily proved the innocence of the dead father, they decided to banish Pierre Calas. This banishment seemed as illogical and absurd as all the rest. Pierre Calas was either guilty or innocent. If he was guilty, he should be broken on the wheel like his father; if he was innocent, they had no right to banish him. However, the judges, terrified by the execution of the father and the touching piety of his end, thought they were saving their honour by affecting to pardon the son, as if it were not a fresh prevarication to pardon him; and they thought that the banishment of this poor and helpless young man was not a great injustice after that they had already committed.
They began with threatening Pierre Calas, in his dungeon, that he would suffer like his father if he did not renounce his religion. The young man attests this on oath: "A Dominican monk came to my cell and threatened me with the same kind of death if I did not give up my religion."
Pierre Calas, on leaving the city, met a priest, who compelled him to return to Toulouse. They confined him in a Dominican convent, and forced him to perform Catholic functions. It was part of what they wanted. It was the price of his father's blood, and religion seemed to be avenged.
The daughters were taken from the mother and put in a convent. The mother, almost sprinkled
