fifty millions [£10,000,000]. One may, therefore, without blasphemy, admit that the heretics, in proposing to abolish these singular taxes, which will astonish a later age, did not do a very grave wrong to the kingdom, and that they were rather good financiers than bad subjects. Let us add that they alone knew Greek, and were acquainted with antiquity. Let us grant that, in spite of their errors, we owe to them the development of the human mind, so long buried in the densest barbarism.
But, as they denied the existence of Purgatory, which it is not permitted to doubt, and which brought a considerable income to the monks; and as they did not venerate relics, which ought to be venerated, and which are a source of even greater profit—in fine, as they assailed much-respected dogmas, the only answer to them at first was to burn them. The king, who protected and subsidised them in Germany, walked at the head of a procession in Paris, and at the close a number of the wretches were executed. This was the manner of execution. They were hung at the end of a long beam, which was balanced, like a see-saw, across a tree. A big fire was lit underneath, and they were alternately sunk into it and raised out. Their torments were thus protracted, until death relieved them from a more hideous punishment than any barbarian had ever invented.
Shortly before the death of Francis I. certain members of the Parlement de Provence, instigated by their clergy against the inhabitants of Merindol and Cabrières, asked the king for troops to support the execution of nineteen persons of the district
