countries, and contribute alike to the good of the social body.
They fear no longer in Holland that disputes about predestination will end in heads being cut off. They fear no longer at London that the quarrels of Presbyterians and Episcopalians about liturgies and surplices will lead to the death of a king on the scaffold. A populous and wealthier Ireland will no longer see its Catholic citizens sacrifice its Protestant citizens to God during two months, bury them alive, hang their mothers to gibbets, tie the girls to the necks of their mothers, and see them expire together; or put swords in the hands of their prisoners and guide their hands to the bosoms of their wives, their fathers, their mothers, and their daughters, thinking to make parricides of them, and damn them as well as exterminate them.[1] Such is the account given by Rapin Thoyras, an officer in Ireland, and almost a contemporary; so we find in all the annals and histories of England. It will never be repeated. Philosophy, the sister of religion, has disarmed the hands that superstition had so long stained with blood; and the human mind, awakening from its intoxication, is amazed at the excesses into which fanaticism had led it.
We have in France a rich province in which the Lutherans outnumber the Catholics. The University of Alsace is in the hands of the Lutherans. They occupy some of the municipal offices; yet not the least religious quarrel has disturbed this province since it came into the possession of our kings. Why? Because no one has ever been persecuted in
- ↑ An exaggerated account of the Ulster rebellion.—J. M.
