these Dominicans incur the penalties of heresy in this world and the next?
If we need a lesson how to behave in these interminable disputes, we should look to the apostles and evangelists. There was ground for a violent schism between Peter and Paul, and Paul withstood Peter to the face, but the controversy was peacefully settled. The evangelists in turn had a great field of combat, if they had resembled modern writers. They contradict each other frequently; yet we find no dissension among their followers over these contradictions, and they are neatly reconciled by the fathers of the Church. St. Paul, in his epistle to a few Jews at Rome who had been converted to Christianity, says at the end of the third chapter that faith alone glorifies, and works justify no one. St. James, on the contrary, in his epistle (ch. ii.) says constantly that one cannot be saved without works. Here is a point that has separated two great sects among us, yet made no division among the apostles.
If the persecution of those with whom we dispute were a holy action, the man who had killed most heretics would be the greatest saint in Paradise. What a poor figure the man who had been content to despoil and imprison his brothers would cut by the side of the zealot who had slain hundreds of them on St. Bartholomew's day! Here is a proof of it. The successor of St. Peter and his consistory cannot err. They approved, acclaimed, and consecrated the massacre of St. Bartholomew. Therefore this deed was holy; and therefore of two assassins who were equal in piety one who had
