errors of men it is necessary that their errors must take the form of crime; they do not take the form of crime unless they disturbed society; they disturb society when they engender fanaticism; hence men must avoid fanaticism in order to deserve toleration.
If a few young Jesuits, knowing that the Church has condemned the Jansenists, proceed to burn a house of the Oratorian priests because the Oratorian Quesnel was a Jansenist, it is clear that these Jesuits ought to be punished.
Again, if the Jesuits have acted upon improper maxims, and their institute is contrary to the laws of the kingdom, their society must be dissolved, and the Jesuits must be abolished and turned into citizens. The evil done to them is imaginary—the good is real. What hardship is there in wearing a short coat instead of a long black robe, and being free instead of being a slave?
If the Franciscan monks, carried away by a holy zeal for the Virgin Mary, go and destroy a Dominican convent, because the Dominicans believe that Mary was born in original sin, it will be necessary to treat the Franciscans in much the same way as the Jesuits.
We may say the same of the Lutherans and Calvinists. It is useless for them to say that they follow the promptings of their consciences, that it is better to obey God than men, or that they are the true flock, and must exterminate the wolves. In such cases they are wolves themselves.
One of the most remarkable examples of fanaticism is found in a small Danish sect, whose principle was excellent. They desired to secure eternal sal-
