But should acts of violence continue to be committed even after the abolition of the Governments, such acts will certainly be fewer than are committed now, when an organization exists specially devised to commit acts of violence, and a state of things exists in which acts of violence and murders are considered good and useful deeds.
The abolition of Governments will merely rid us of an unnecessary organization which we have inherited from the past, an organization for the commission of violence and for its justification.
'But there will then be no laws, no property, no courts of justice, no police, no popular education,' say people who intentionally confuse the use of violence by Governments with various social activities.
The abolition of the organization of Government formed to do violence, does not at all involve the abolition of what is reasonable and good, and therefore not based on violence, in laws or law courts, or in property, or in police regulations, or in financial arrangements, or in popular education. On the contrary, the absence of the brutal power of Government, which is needed only for its own support, will facilitate a juster and more reasonable social organization, needing no violence. Courts of justice, and public affairs, and popular education, will all exist to the extent to which they are really needed by the people, but in a shape which will not involve the evils contained in the present form of Government. Only that will be destroyed which was evil and hindered the free expression of the people's will.
But even if we assume that with the absence of Governments there would be disturbances and civil strife, even then the position of the people would be better than it is at present. The position now is such that it is difficult to imagine anything worse. The people are ruined, and their ruin is becoming more and more complete. The men are all converted into war-slaves, and have from day to day to expect orders to go to kill and to be killed. What more? Are the ruined
