TRACTS FOR THE TIMES.
C. Do you not suppose that there are multitudes both among clergy and laity at the present day, who disparage, not indeed Christ's merits, but the Sacraments He has appointed? and if so, is not their error so far the same in kind as that of the Romish Church—the preferring Abana and Pharpar to the waters of Jordan? Take the Sacrament of Baptism. Have not some denominations of schismatics invented a rite of dedication instead of Baptism? and do not Churchmen find themselves under the temptation of countenancing this Papist-like presumption?—Again, there is a well-known sect, which denies both Baptism and the Lord's Supper. A Churchman must believe its members to be altogether external to the fold of Christ. Whatever benevolent works they may be able to show, still, if we receive the Church's doctrine concerning the means "generally necessary to salvation," we must consider such persons to be mere heathens, except in knowledge. Now would there not be an outcry raised, as if I were uncharitable, did I refuse the rites of burial to such an one?
L. This outcry would not proceed from the better informed or the rulers of our Church.
C. Happily, we are not as yet so corrupted as at the era of the Reformation. Our Prelates are still sound, and know the difference between what is modern and what is ancient. Yet is not the mode of viewing the subject I refer to, a growing one? and how does it differ from the presumption of the Papists? In both cases, the power of Christ's Sacraments is denied; in the one case by the unbelief of restlessness and fear, in the other by the unbelief of profaneness.
L. Well, supposing I grant that the Church of this day is in a measure faulty in faith and discipline; more or less, of course, according to the diocese and neighbourhood. Now, in the next place, what do you mean by your Reformation?
C. I would do what our Reformers in the 16th century did: they did not touch the existing documents of doctrine—there was no occasion—they kept the creeds as they were; but they added protests against the corruptions of faith, worship, and discipline, which had grown up round them. I would do the same thing now, if I could: I would not change the articles, I would add to
