to the Meeting House;—that what is called an orthodox sect has a share of Divine favour, which is utterly withheld from heresy. I am not speaking of the next world, where we shall all find ourselves as individuals, and where there will be but two states, but of existing bodies or societies. On the other hand, why should the corruptions of Rome lead us to deny her Divine privileges, when even the idolatry of Judah did not forfeit hers, annul her temple-sacrifice, or level her to Israel?
I say all this, merely for the purpose of suggesting to those who are "weak" some idea of possible modes in which Eternal Wisdom may reconcile the exuberance of His mercy in Christ to the whole race of man, with the placing of it in its fulness in a certain ordained society and ministry. For myself I prefer to rely upon the simple word of truth, of which Scripture is the depository, and since Christ has told me to preach the whole counsel of God, to do so fearlessly and without doubting; not being careful to find ways of smoothing strange appearances in His counsels, and of obviating difiiculties, being aware on the one hand that His thoughts are not our thoughts, nor our ways His ways, and on the other, that He is ever justified in His sayings, and overcomes when He is judged.
- Ever yours, &c.
Oxford,
The Feast of All Saints.
These Tracts are published Monthly, and sold at the price of 2d. for each sheet, or 7s. for 50 copies.
LONDON: PRINTED FOR J. G. & F. RIVINGTON,
ST. PAUL'S CHURCH YARD, AND WATERLOO PLACE.
1834.
Gilbert & Rivington, Printers, St. John's Square, London.
