Page:Tracts for the Times Vol 3.djvu/154

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6
Rationalism substitutes a System for an Agent

but in order to exalt and deify the wisdom of man. Of the almost avowed infidelity contained in it, I do not speak.

"For the civil and political historian the past alone has existence, the present he rarely apprehends, the future never. To the historian of science it is permitted, however, to penetrate the depths of past and future with equal clearness and certainty; facts to come are to him as present, and not unfrequently more assured than facts which are past. Although this clear perception of causes and consequences characterizes the whole domain of physical science, and clothes the natural philosopher with powers denied to the political and moral inquirer, yet foreknowledge is eminently the privilege of the astronomer. Nature has raised the curtain of futurity, and displayed before him the succession of her decrees, so far as they affect the physical universe, for countless ages to come; and the revelations of which she has made him the instrument, are supported and verified by a never-ceasing train of predictions fulfilled. He [the astronomer] "shows us the things which will be hereafter," not obscurely shadowed out in figures and in parables, as must necessarily be the case with other revelations, but attended with the most minute precision of time, place, and circumstance. He converts the hours as they roll into an ever-present miracle, in attestation of those laws which his Creator through him has unfolded; the sun cannot rise, the moon cannot wane, a star cannot twinkle in the firmament without bearing testimony to the truth of his [the astronomer's] prophetic records. It has pleased the "Lord and Governor" of the world, in his inscrutable wisdom, to baffle our inquiries into the nature and proximate cause of that wonderful faculty of intellect,—that image of his own essence which he has conferred upon us, &c. &c. ..... But how nobly is the darkness which envelopes metaphysical inquiries compensated by the flood of light which is shed upon the physical creation! There all is harmony, and order, and majesty, and beauty. From the chaos of social and political phenomena exhibited in human records, phenomena unconnected to our imperfect vision by any discoverable law, a war of passions and prejudices governed by no apparent purpose, tending to no apparent end, and setting all intelligible order at defiance,—how soothing and yet how elevating it is to turn to the splendid spectacle which offers itself to the habitual contemplation of the astronomer! How favourable to the development of all the best and highest feelings of the soul are such objects! The only passion they inspire being the love of truth, and the chiefest pleasure of their votaries arising from excursions through the imposing scenery of the universe, scenery on a scale of grandeur and magnificence compared with which whatever we are accustomed to call sublimity on our planet, dwindles into ridiculous insignificancy. Most justly has it been said, that nature has implanted in our bosoms a craving after the discovery of truth, and itsiiTcd]y ih?it glorious instinct is never more irresistibly awakened than when our notice is directed to what is going on in the heavens, &c.