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jesting, even at the most unreal delusions of the imagination, injured men's faith in the influences of God's Blessed Spirit? Throughout, Sir, we are standing upon holy ground; and it beseems us to pull the shoes from off our feet, and tread reverently. Let error be removed as a disease, gently handling those who suffer under it, or repressing those who wilfully propagate it; but let us not sport with the Enemy of men's souls.
This subject, however, has been handled by one to whose talents you would perhaps pay deference,—Bp. Warburton; and to him I would refer you. He has not indeed the earnestness or depth of the writers of the seventeenth century, yet he states facts which it were well for this age to lay to heart. For we are now reaping the harvest which the infidels of his day sowed; only in his times men yet looked to principles—in these they regard only their practical efficiency in carrying a point: then the evil was without, now it is admitted within the Church. I will now, then, request your attention to a few extracts only from his address to the Freethinkers, to whom he dedicates the first three books of The Divine Legation.
"Your writers offer your considerations to the world, either under the character of petitioners for oppressed and injured truth, or of teachers to ignorant and erring men. These sure are characters that, if any, require seriousness and gravity to support them. But so great strangers are we to decorum on our entry on the stage of life, that, for the most part, we run giddily on, in a mixed and jumbled character; but have most an end, a strong inclination to make a farce of it, and mingle buffoonery with the most serious scenes. Hence, even in religious controversy, while the great cause of eternal happiness is trying, and men and angels, as it were, attending the issue of the conflict, we can find room for a merry story.—
"This quality [of making men laugh] causing the writer to be so well received, yours have been tempted to dispense with the solemnity of their character, as thinking it of much importance to get the laugh on their side. Hence ridicule is become their favourite figure of speech.—It is inconceivable what havoc false wit makes in a foolish head. 'The rabble of mankind,' as an excellent writer [Addison] well observes, 'being very apt to think, that every thing which is laughed at, with any mixture of wit, is ridiculous in itself.' Few reflect on what a great wit [ Wycherly ] has so ingeniously owned, 'that wit is generally false reasoning.'—
"To see what little good is to be expected in this way of wit and humour,