we acknowledge the rest to have been anciently received in the Church, and shall not therefore raise any controversy about them.
Wake.—Art. 25.
Professing in our Creed a Holy Catholic Church, we profess to believe not only that there was a Church planted by our Saviour at the beginning, that has hitherto been preserved by Him, and ever shall be to the end of the world; but do in consequence undoubtedly believe too, that this universal Church is so secured by the promises of Christ, that there shall always be retained so much truth in it, the want of which would argue that there could be no such Church.
Potter, Archbishop.—On Church Government. Chap. v.
First then, it must be shown, that the office and character of all persons, who are admitted into holy orders, extends over the whole world, and it is manifest, in the first place, that the Apostles had a general commission to "teach and baptize," and to execute all other parts of their office in all nations. As the bishops of the Church have been shown to succeed the Apostles in all the parts of their office which are of standing and constant use in the Church: so we might reasonably conclude, though we have no farther proof of it, that the office and character of bishop, and consequently of inferior ministers, extends over all the world, because those of the Apostles, their predecessors, did so; since there is scarce any reason why the Apostles' authority should be universal, which will not hold, at least in some degree, for the same extent of authority in the bishops, as will appear from some of the following considerations:—
There is but one Catholic Church, whereof all particular Churches are members, and therefore, when any spiritual privilege or character is conferred an any particular Church, it must be understood to extend over the whole Catholic Church: thus by Baptism, men are not only made members of the particular Church where they happen to be baptized, but of the Catholic Church over the world; and therefore whoever has been lawfully
