selves, but to be received, in consequence of our Christian calling, from God Himself, through the means of His Ordinances. These can no man administer to effect, but by God's own appointment; at first, by His immediate appointment, and afterwards, by succession and derivation from thence to the end of the world. Without this rule we are open to imposture, and can be sure of nothing; we cannot be sure that our ministry is effective, and that our Sacraments are realities. We are very sensible the spirit of division will never admit this doctrine; yet the spirit of charity must never part with it. Writers and teachers who make it a point to give no offence, treat these things very tenderly; but he who, in certain cases, gives men no offence, will for that reason give them no instruction. Light itself is painful to weak eyes; hut delightful to them when grown stronger, and reconciled to it with use; and he who was instrumental in bringing them to a more perfect state of vision, though less acceptable at first, may yet, for his real kindness, be more cordially thanked afterwards, than if he had made the ease and safety of his own person the measure of his duty. It is by no means evident, that the Church hath ever recommended itself the more by receding from any of its just pretensions: generosity obliges and secures a friend; but an enemy construes it into weakness, and then it never does any good. Yet the adversaries of the Church of England have always been persuading her to make the experiment, and have promised great things from it; with what views, it cannot be difficult to discover. It was an unhappy circumstance, and had very ill effects, when some pious men[1] of more zeal than discretion, who set out on the work of reforming this nation, opened an asylum for penitents, which took in people of all persuasions, without exception of any. It came to be inferred from hence, that souls might be saved as well without as with a Church; perhaps better; and when men have once begun to neglect rules, they go on to despise them, and know not where to stop, till all things are brought into confusion.....
The ancient Church is the standard by which all modern ones
- ↑ Mr. Wesley, &c.
