Page:Tracts for the Times Vol 3.djvu/253

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Horne.
49

new modes of education have given too great a latitude in the articles of dress, and dissipation, and self-indulgence. Every thing is to be avoided which tends to diminish that gravity and seriousness which God expects to find in all those who are flying from the wrath to come. It was observed of old, that when inconsiderate people are avoiding one extreme, they commonly fall into another, while reason and discretion keep the middle way. When Protestants laid aside the austerities of superstition, they began to see less harm in the liberties taken by the world. The kind of life to which the first Christians conformed, hath been considered as a sort of heroic piety, which had more of suffering and mortification than are now required of us; as if the way to heaven could be easier, while the number of our temptations is probably increasing from the refinements of modern times, which, instead of giving us more liberty, call upon us for a greater degree of caution and reserve.......

To us Jesus Christ is the pattern of holiness, the great exemplar of perfection, of whom we are first to learn, what no heathen ever professed, to be "meek and lowly in heart;" and accordingly, one of the best books extant on the Spiritual life, is entitled, "The Imitation of Jesus Christ." Its language is barbarous, but its matter is divine and heavenly, and hath administered instruction and consolation to thousands of devout Christians. The way of true devotion must still be understood to be the same humble, secret, unaffected, unaspiring practice of piety, as it used to be of old. The Cross, which Jesus Christ carried for our salvation, is still the true emblem of our profession, from our baptism to our departure out of this life, and is to be borne by us in our minds, as a daily admonition to patient suffering and self-denial.

To assist us in the great duties of prayer and meditation, books of devotion have their use; but to us of the clergy, the liturgy of our Church is the best companion; and the daily use of it in our churches and families is required by the canons. It cannot be denied, that from various reasons prevailing amongst us, we are much fallen off, of late years, from the practice of weekly prayers in our churches. Wherever this has been neglected, we should