some have been led to conclude that in its first origin the word Breviary was appropriated to a mere collection of rubrics, not to the offices connected by them. But even taking it in its present sense, it will be obvious to any one who inspects the Breviary how well it answers to its name. Yet even thus digested, it occupies four thick volumes of duodecimo size.
Gregory VII. did but restore and harmonize these offices; which seem to have existed more or less the same in constituent parts, though not in order and system, from Apostolic times. In their present shape they are appointed for seven distinct seasons in the twenty-four hours, and consist of prayers, praises, and thanksgivings of various forms; and, as regards both contents and hours, are the continuation of a system of worship observed by the Apostles and their converts. As to contents, the Breviary Services consist of the Psalms; of Hymns, and Canticles; of Lessons and Texts from inspired and ecclesiastical authors; of Antiphons, Verses and Responses, and Sentences; and of Collects. And analogous to this seems to have been the usage of the Corinthian Christians, whom St. Paul blames for refusing to agree in some common order of worship; when they came together, every one of them having a Psalm, a doctrine, a tongue, a revelation, an interpretation[1]. On the other hand, the Catholic seasons of devotion are certainly derived from Apostolic usage. The Jewish observance of the third, sixth, and ninth hours for prayer, was continued by the inspired founders of the Christian Church. What Daniel had practised, even when the decree was signed forbidding it, "kneeling on his knees three times a day, and praying, and giving thanks unto his God," St. Peter and the other Apostles were solicitous in preserving. It was when "they were all with one accord in one place," at "the third hour of the day," that the Holy Ghost came down upon them at Pentecost. It was at the sixth hour, that St. Peter "went up upon the house-top to pray," and saw the vision revealing to him the admission of the Gentiles into the Ciiurch. And it was at the ninth hour that "Peter and John went up together into the temple," being "the hour of prayer." But though these were the more remarkable seasons
- ↑ Cor. xiv. 20.
