wicked than he who has been driven out of it; and it was a fit remedy of those seven successive falls, which the Scripture says happen to "the just man" daily.
And, as the particular number of their Services admitted of various pious meanings, so did each in its turn suggest separate events in our Saviour's history. He was born, and He rose again at midnight. At Prime, (or 7 a.m. according to our reckoning,) He was brought before Pilate. At the third, (or 9 a.m.) He was devoted to crucifixion by the Jews, and scourged. At the sixth, (or noon,) He was crucified. At the ninth, (or 3 p.m.) He expired. At Vespers He was taken down from the cross; at which hour He had the day before eat the Passover, washed His Apostles' feet, and consecrated the Eucharist. At Completorium, or Compline, He endured the agony in the garden.
These separate Hours, however, require a more distinct notice. The night Service was intended for the end of the night, when it was still dark, but drawing towards day; and, considering that the hour for rest was placed soon after sunset, it did not infringe upon the time necessary for repose. Supposing the time of sleep to extend from 8 or 9 p.m. to 3 or 4 in the morning, the worshipper might then rise without inconvenience to perform the service which was called variously by the name of Nocturns, or Matins, as we still indifferently describe the hours in which it took place, as night or morning. It consists, when full, of three parts or Nocturns, each made up of Psalms and Lessons; and it ended in a Service, supposed to be used shortly before sunrise, and called Lauds, or Praises. This termination of the Nocturn Service is sometimes considered distinct from it, so as to make eight instead of seven Hours in the day; as if in accordance with the text, "Give a portion to seven, and also to eight." Accordingly it is sometimes called by the name of Matins, instead of the Nocturns; and sometimes both together are so called.
This subdivision of the night-service has the effect of dividing the course of worship into two distinct parts, of similar structure with each other; the three Nocturns, Lauds, and Prime, corresponding respectively to the three day hours (of the 3d, 6th, and 9th) Vespers and Compline. Of these the three day hours are made up of Psalms, Hymns, and Sentences. These are the
