profit more and more in the knowledge of God, and be the more inflamed with the love of His true religion.
"But these many years past, this godly and decent order of the ancient Fathers hath been so altered, broken, and neglected, by planting in uncertain Stories and Legends, with multitude of Responds, Verses, vain Repetitions, Commemorations, and Synodals; that commonly when any book of the Bible was begun, after three or four chapters were read out, all the rest were unread. And in this sort the book of Isaiah was begun in Advent, and the book of Genesis in Septuagesima; but they were only begun, and never read through. After like sort were other books of Holy Scripture used. And furthermore, notwithstanding that the ancient Fathers have divided the Psalms into seven portions, whereof every one was called a Nocturn, now of late time a few of them have been daily said, and the rest utterly omitted. Moreover, the number and hardness of the rules called the Pie, and the manifold changings of the service, was the cause, that, to turn the book only was so hard and intricate a matter, that many times there was more business to find out what should be read, than to read it when it was found out.
"These inconveniences therefore considered, here is set forth such an Order, whereby the same shall be redressed. And for a readiness in this matter, here is drawn out a Calendar for that purpose, which is plain and easy to be understood; wherein (so much as may be) the reading of Holy Scripture is so set forth, that all things shall be done in order, without breaking one piece from another. For this cause be cut off Anthems, Responds, Invitatories, and such like things as did break the continual course of the reading of the Scripture."
It remains but to enumerate the selections from the Breviary which follow. First has been drawn out, an Analysis of the Weekly Service, as well for Sunday as other days. This is followed by an ordinary Sunday Service at length, as it runs when unaffected by the occurrence of special feast or season, in order to ground the reader, who chooses to pursue the subject, in the course of daily worship as a whole. With the same object a Week-day Service has also been drawn out. Two por-
