and not a ship; there is no notice of the sea, or of launching, no pilots are spoken of, no navigation is mentioned. The inscription on the other hand belongs to a maritime people, the ark is called a ship, the ship is launched into the sea, trial is made of it, and it is given in charge of a pilot.
The Cuneiform inscription, after giving the history of the Flood down to the sacrifice of Sisit, when he came out of the ark, goes back to the former part of the story, and mentions the god Bel in particular as the maker of the tempest or deluge; there appears to be a slight inconsistency between this and the former part of the inscription which suggests the question whether the Chaldean narrative itself may not have been compiled from two distinct and older accounts.
It is remarkable that the oldest traditions of the early Babylonians seem to center round the Persian Gulf. From this sea, Oannes the fish god is supposed to have arisen, and the composite monsters who followed him in the antediluvian period came from the same region. Into this sea the ark was launched, and after the subsiding of the Deluge when Sisit was translated, he dwelt in this neighborhood. To this sea also came the great hero Izdubar, and was cured, and here he heard the story of the Flood.
In conclusion I would remark that this account of the Deluge opens to us a new field of inquiry in the early part of the Bible history. The question has often been asked, "What is the origin of the accounts of the antediluvians, with their long lives so many times greater than the longest span of human life? Where was Paradise, the abode of the first parents of mankind? From whence comes the story of the flood, the ark, of the birds?" Various conflicting answers have been given to these important questions, while evidence on these subjects before the Greek period has been entirely wanting. The Cuneiform inscriptions are now shedding a new light on these questions, and supplying material which future scholars will have to work out. Following this inscription, we may expect many other discoveries throwing light on these ancient periods, until we are able to form a decisive opinion on the many great questions involved. It would be a mistake to suppose
