morning lads. The same is observed at night, and Meset is meant to signify the instant of beginning the twilight between the sun's falling below the horizon and the stars appearing. Mid-day is by them called Kater, a very old word, which signifies culmination, or a thing's being arrived or placed at the middle or highest part of an arch. All the rest of times, in conversation, they describe by pointing at the place in the heavens where the sun then was, when what they are describing happened.
I shall conclude what further I have to say on subject, by observing, that nothing can be more inaccurate than all Abyssinian calculations. Besides their absolute ignorance in arithmetic, their excessive idleness and aversion to study, and a number of fanciful, whimsical combinations, by which every particular scribe or monk distinguishes himself, there are obvious reasons why there should be a variation between their chronology and ours. I have already observed, that the beginning of our years are different; ours begin on the 1st of January, and theirs on the 1st day of September, so that there are 8 months difference between us. The last day of August may be the year 1780 with us, and 1779 only with the Abyssinians. And in the reign of their kings they very seldom mention either month or day beyond an even number of years. Supposing, then, it is known that the reign of ten kings extended from such to such a period, where all the months and days are comprehended, when we come to assign to each of these an equal number of years, without the correspondent months and days, it is plain that, when all these separate reigns come to be added together, the one sum-total will not agree with the other, but will be more or less than thejust
