the heavenly elder Brother, he who saves from sin, and of the Ho Nai teacher who saves from disease. Finally we beseech the heavenly Father, the supreme Lord, the great God, the sacred intelligence in Heaven, and on earth as in Heaven, grant us the desires of our hearts for which we have prayed.
Taiping T'ien Kuo, year, month, day.
The prayer was followed by a sermon read from a paper which was afterwards burned reverently. The whole congregation then stood and, to the accompaniment of musical instruments, wished long life to the T'ienwang. This was followed by the reading of the Ten Commandments with the annotations to each. The commandments were very short, quoting the substance of each of the Biblical commandments without the modifying clauses that are given in the Bible. After these had been read the accompanying hymn was chanted and firecrackers and incense were burned.[1]
The Ten Commandments as interpreted by the Taipings formed so important a part of the popular religion, and their enforcement was so emphasised that it is worth while setting them down in detail. They stand at the end of a group of prayers prescribed for different occasions, and are introduced by a brief account of the origin of these commands.
THE BOOK OF THE HEAVENLY LAW
- ↑ Lindley, Ti-ping Tien-kwoh, I, 319-321, The Ten Commandments with the comments on them are found translated in Pamphlets, no 1; also in Brine, appendix. In the original they are found in Taiping T'ien-kuo Yeh Shi, IV, 19-21.
