After encountering opposition from the people of his native village, Hung resolved to go with Fêng Yun-shan to preach the new doctrines elsewhere. Accordingly they set out in 1844 and eventually reached the Kwei district, Kwangsi, where they were hospitably received by a kinsman named Wang and entertained by him until Hung was no longer willing to impose on his relative's bounty. He therefore sent the rest of the party back to Hwahsien, intending to follow them in a short while. Without any previous consultation with his senior colleague, Fêng now turned aside from his companions and went to "Thistle Mount," which he made his headquarters for the next few years, planting religious communities known as the God-worshippers, and achieving great success. By the time the rebellion was launched, these societies were numerous in several prefectures and districts located in eastern Kwangsi, along the river that flows to Canton. At least a few scholars and men of influence were among the members, but the rank and file were chiefly from the Hakka peasants and the Miao tribes among the hills.[1]
Meanwhile, Hung Siu-ch'üan returned to Hwahsien, where he was surprised not to meet Fêng. Again he settled down quietly to his old task of teaching, spending his leisure hours in religious reflections which bore fruit in several pamphlets, subsequently to be the theological textbooks of the Taiping state. While he was thus cultivating his scholarly tastes a preacher from a Protestant mission in Canton, Moo by name, came to Hwahsien. Through him Hung learned of the missionaries and their
- ↑ The Miao are a non-Chinese group of aborigines pushed back into the hills by the Chinese conquests. Many are to be found in southern Hunan also.
by Hung Jin, who after the rebellion broke out escaped to Hong Kong, where he became an evangelist, remaining there for several years until he joined the rebels at Hanking. Some assert that during his stay in Hong Kong Hung Jin was a servant in a foreign home.
