race which is coming will go much further than this. Before many generations, if not in ours, there will be divorce for incompatibility of temperament in every civilised country. Men and women will be divorced, after due delay, because they wish, or when one of them can show grave cause to separate from the other. Ill-informed people express a concern about the children or the social consequences. They do not take the trouble to inquire what happens in some of the American States, or in Denmark, Norway, Sweden, and Switzerland, where there is long and ample experience of divorce by mutual consent. The social consequences are just what any unprejudiced person would expect: happier homes, and more healthily engendered and reared children. But the puritan does not want to inquire: he is not sincere. Would he agree to divorce by mutual consent where there are no children or where either or both parents make adequate provision for them? He would not. I will, however, return later to the question of children.
Europe will be far happier when some such humane law as the Danish is generally adopted, and, after a few years’ separation, the discontented are free to remarry. But no one who is acquainted with the tendency and influence of modern literature can fancy that this will be the last state of the old ideal of the family. From the first years when men were free to declare their opinions without fear of the stake, writers of great power have claimed the right of what has come to be called “free love.”
