ments without giving us any serious evidence of a command of history; they have the advantage of being able to assure their followers that it is a “sin” to read more accurate and less orthodox experts.
The historical truth is that the nineteenth century found woman in a position far lower than that she had occupied at Rome seventeen centuries before—far lower, indeed, than she had occupied during (except for two brief periods) the many thousands of years of the history of civilisation. It was quite inevitable that a movement for her emancipation and uplifting should find a place among the great reforms initiated in the last century. To conceive this movement as a semi-hysterical rebellion against the settled usage of the race is merely to betray a gross ignorance of history. Recent experience has taught us that there is a great deal in the settled usage of the race to rebel against; but it is false that in this case we are doing so. The undisputed historical truth is that woman had been comparatively free and respected during the greater part of the civilised period: that, when the early civilisations of Greece and Rome had placed her in subjection for a few centuries, she, at the beginning of the Christian era, rebelled and won her emancipation: and that the later period of subjection was merely due to the incorporation in the Christian religion of the primitive and crude ideal of a polygamous Arab tribe. Against this intolerable superstition modern civilisation has rebelled, and we are
