that the peoples which are to-day linked in empires should remain linked; not as dominant and subject peoples, but as sister-nations working out the destiny of the race according to the highest standards. This implies that, as they assimilate Western culture (as the Hindus are quite rapidly doing), they shall be more and more entrusted with the administration of their own countries. The very different situation of colonies need not be discussed. When Australia and Canada find, if they ever do find, that it is to their interest to set up complete independence, they will not cut the cable: they will cast it off as calmly and confidently as they now cast off the cable of an Orient liner on the quays at Sydney.
Along these lines we may forecast the future, and very slow, drafting of the more backward peoples into the homogeneous family of the more civilised races. The unification of languages, coinage, etc., will be gradually extended to them. But it is not my purpose in this work to contemplate remote tasks and contingencies. A great and practicable reform lies at our doors. The overwhelming majority of the race are already incorporated in civilised nations, and the work of organisation amongst these is urgent and comparatively easy. I am not advocating a fantastic and lofty scheme for which one needs to be prepared by the acceptance of advanced humanitarian sentiments. What I am pleading for is the application to international life of our treasured maxims of common-sense and
