faithful days, you will find that the gift of the literal χρῖσμα, or anointing oil, to the victor in the kingly and visible contest of life, is signed always with the image of that spirit or goddess of the air who was the source of their invisible life. And let me, before quitting this part of my subject, give you one piece of what you will find useful counsel. If ever from the right apothecary, or μυροπώλης, you get any of that χρῖσμα,—don't be careful, when you set it by, of looking for dead dragons or dead dogs in it. But look out for the dead flies.
227. Again; remember, I only quote St. Paul as I quote Xenophon to you; but I expect you to get some good from both. As I want you to think what Xenophon means by 'μαντεία,' so I want you to consider also what St. Paul means by 'προφητεία.' He tells you to prove all things,—to hold fast what is good, and not to despise 'prophesyings.'
228. Now it is quite literally probable, that this world, having now for some five hundred years absolutely refused to do as it is plainly bid by every prophet that ever spoke in any nation, and having reduced itself therefore to Saul's condition, when he was answered neither
