sproporzionata." My own judgment respecting them is,—and it is a judgment founded on knowledge which you may, if you choose, share with me, after working with me,—that no architecture on this grand scale, so delicately skilful in execution, or so daintily disposed in proportion, exists elsewhere in the world.
12. Is Vasari entirely wrong then?
No, only half wrong, but very fatally half wrong. There are Greeks, and Greeks.
This head with the inlaid dark iris in its eyes, from the font of St. John, is as pure as the sculpture of early Greece, a hundred years before Phidias; and it is so delicate, that having drawn with equal care this and the best work of the Lombardi at Venice (in the church of the Miracoli), I found this to possess the more subtle qualities of design. And yet, in the cloisters of St. John Lateran at Rome, you have Greek work, if not contemporary with this at Pisa, yet occupying a parallel place in the history of architecture, which is abortive, and monstrous beyond the power of any words to describe. Vasari knew no difference between these two kinds of Greek work. Nor do your modern architects. To discern the difference
