of acknowledgment for this little foreign attention, I used sometimes to walk with a select few during recreation. In the course of conversation it befel once or twice that I made an unpremeditated attempt to rectify some of their singularly distorted notions of principle, especially I expressed my ideas of the evil and baseness of a lie. In an unguarded moment, I chanced to say that, of the two errors, I considered falsehood worse than an occasional lapse in church-attendance. The poor girls were tutored to report in Catholic ears whatever the Protestant teacher said. An edifying consequence ensued. Something—an unseen, an indefinite, a nameless something—stole between myself and these my best pupils: the bouquets continued to be offered, but conversation thenceforth became impracticable. As I paced the alleys or sat in the berceau, a girl never came to my right hand but a teacher, as if by magic, appeared at my left. Also, wonderful to relate, Madame's shoes of silence brought her continually to my back, as quick, noiseless, and unexpected, as some wandering zephyr.
The opinion of my Catholic acquaintance concerning my spiritual prospects was somewhat naively expressed to me on one occasion. A pensionnaire,
