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VIVEKACIIUDAMANI 97
215. That which is perceived by some- thing else has for its witness the latter. When there is no agent to perceive a thing, we cannot speak of that thing hav- ing been perceived at all.
216. This Atman is a self-cognised entity, because It is cognised by Itself. Hence the individual soul is itself and directly the Supreme Brahman, and noth- ing else.
217. That which clearly manifests It' self in the states of wakefidness, dream and profound sleep; which is inwardly perceived in the mind in various forms, as an unbroken series of egoistic impressions ; which witnesses the egoism, the Buddhi etc, which are of diverse forms and modi-
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