' VIVEKACnUDAMANI II3
250. Eliminating the objective world, — the not-self, by such arguments as ' It is not gross' etc., (one realises the Atman), which is self-established, unattached like the sky, and beyond the range of thought. Therefore, dismiss this mere phantom of an objective w^orld which thou perceivest and which thou hast accepted as thy own self. By means of the purified understanding that thou art Brahman, realise thy own Self, the Knowledge Absolute.
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251. All modifications of earth, such as the jar etc., which are always accepted by the mind as real, are (in reality) nothing but earth. Similarly this entire universe which is produced from the Real Brah- man, is Brahman Itself and nothing but
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