130 - VIVEIvACHUDAffTANr
true of Egoism etc. which are momentary?
\ The pei-GCption. .all — Man's ml4«rent belief'
m the omHiseience of. the Atman is mea^nt. ]
5% H^T R^ CRT ^fir: 5^^4
294. But the real 'I' is that which, witnesses- the Ego and the rest. It exists- always, even in. the state of profound sleep. The Sniti herself says, " It is birth- less, eternal"' etc.. Therefore the Param- atman is different from, the gro>ss and subtle bodies.
\ Exists ahvays sleep- — as the witness- of all-
experience.
The Sruii &'c. — The reference is- ta the Katha> Upanlshad, I. ii. l8.]
295. It is the knower of all changes 'in things, subject to change, therefore It should be eternal and chan«:eless. The unreality of the gross and subtle bodies is^
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