Spirit. I say nothing in my own name. Examine,—help thyself!
I. I appear to myself as a body existing in space, with organs of sense and of action, as a physical force governed by a will. Of all this thou wilt say, as thou hast before said of objects out of myself, the thinking being, that it is a product of sensation, intuition, and thought combined.
Spirit. Undoubtedly. I will even show thee, step by step, if thou desirest it, the laws according to which thou appearest to thyself in consciousness as an organic body, with such and such senses,—as a physical force, &c., and thou wilt be compelled to admit the truth of what I show thee.
I. I foresee that result. As I have been compelled to admit that what I call sweet, red, hard, and so on, is nothing more than my own affection; and that only by intuition and thought it is transposed into space out of myself, and regarded as the property of something existing independently of me; so shall I also be compelled to admit that this body, with all its organs, is nothing but a sensible manifestation, in a determinate portion of space, of myself the inward thinking being;—that I, the spiritual entity, the pure intelligence, and I, the bodily frame in the physical world, are one and the same, merely viewed from two different sides, and conceived of by two different faculties;—the first by pure thought, the second by external intuition.
Spirit. This would certainly be the result of any inquiry that might be instituted.
I. And this thinking, spiritual entity, this intelligence which by intuition is transformed into an earthly body,—what can even it be, according to these principles,
