tained thy purposes by a much shorter way, as the humblest of the dwellers in these thy worlds can tell thee. But I am free; and therefore such a chain of causes and effects, in which freedom is absolutely superfluous and without aim, cannot exhaust my whole nature. I must be free; for it is not the mere mechanical act, but the free determination of free will, for the sake of duty and for the ends of duty only,—thus speaks the voice of conscience within us,—this alone it is which constitutes our true worth. The bond with which this law of duty binds me is a bond for living spirits only; it disdains to rule over a dead mechanism, and addresses its decrees only to the living and the free. It requires of me this obedience;—this obedience therefore cannot be nugatory or superfluous.
And now the Eternal World rises before me more brightly, and the fundamental law of its order stands clearly and distinctly apparent to my mental vision. In this world, will alone, as it lies concealed from mortal eye in the secret obscurities of the soul, is the first link in a chain of consequences that stretches through the whole invisible realms of spirit; as, in the physical world, action—a certain movement of matter—is the first link in a material chain that runs through the whole system of nature. The will is the efficient, living principle of the world of reason, as motion is the efficient, living principle of the world of sense. I stand in the centre of two entirely opposite worlds:—a visible world, in which action is the only moving power; and an invisible and absolutely incomprehensible world, in which will is the ruling principle. I am one of the primitive forces of both these worlds. My will
