development,—or who ascribe to Him the production of a material universe out of nothing, know neither the world nor Him. If matter only can be reality, then were the world indeed nothing, and throughout all eternity would remain nothing. Reason alone exists:—the Infinite in Himself,—the finite in Him and through Him. Only in our minds has He created a world; at least that from which we unfold it, and that by which we unfold it:—the voice of duty, and harmonious feelings, intuitions, and laws of thought. It is His light through which we behold the light, and all that it reveals to us. In our minds He still creates this world, and acts upon it by acting upon our minds through the call of duty, as soon as another free being changes aught therein. In our minds He upholds this world, and thereby the finite existence of which alone we are capable, by continually evolving from each state of our existence other states in succession. When He shall have sufficiently proved us according to His supreme designs, for our next succeeding vocation, and we shall have sufficiently cultivated ourselves for entering upon it, then, by that which we call death, will He annihilate for us this life, and introduce us to a new life, the product of our virtuous actions. All our life is His life. We are in His hand, and abide therein, and no one can pluck us out of His hand. We are eternal, because He is eternal.
Sublime and Living Will! named by no name, compassed by no thought! I may well raise my soul to Thee, for Thou and I are not divided. Thy voice sounds within me, mine resounds in Thee; and all my thoughts, if they be but good and true, live in Thee also. In Thee, the Incomprehensible, I myself, and
