the acceptance of his doctrines by the now humbled people, but Padre Olmedo representing the futility of enforced conversion, he contented himself with breaking the sacrificial cages and forbidding the offering of human victims. As it was, idolatry had suffered a heavy blow in this terrible chastisement of the holy city, rich as she was in her sanctuaries and profound in her devotion. The gods had proved powerless! Although a number of temples were speedily restored to their worship, the great pyramid was never again to be graced by pagan rites. Twice had this temple shared in the destruction of the city, only to rise more beautiful than ever in its delusive attractions; now a simple stone cross stood upon the summit, erected by Cortés, to guard the site on behalf of the church which was there to rise a few years later. This was dedicated to the Vírgen de los Remedios, whose image is said to have been left in the city by her conquerors.[1]
The massacre of Cholula forms one of the darkest pages in the annals of the conquest, and has afforded much ground for reproach against Cortés, but it is to be regarded from different stand-points. The diabolical doctrines of the day may be said to have forced on adventurers in America the conquest of her nations, and cruel deeds were but the natural result, particularly when the task was undertaken with insufficient forces. According to their own admission, made also before the later investigating committee, the Cholultecs had plotted to destroy their invited guests, whom they sought first to lull into fancied security, and in this they acted as treacherously and plotted as cruelly as did their intended victims in re-
- ↑ It is also said 'que la trajo un religioso franciscano á quien se le apareció en Roma.' Veytia, Hist. Ant. Méj., i. 156. 'Disgusted with the idol which had played them false, they installed another in its place,' says Bernal Diaz, Hist. Verdad., 61. The disregard shown by Spaniards even for the temples and relics of Quetzalcoatl might have struck the natives as peculiar in men whom rumor pointed out as his descendants, yet no chronicle refers to it.
