Aztecs, a claim supported to some extent by their language.[1]
In the central parts of Nayarit are two plateaus, known as the mesas del Tonati and del Cangrejo, on the former of which were the nation's sacred temples. The people were a bold race of mountaineers, for the most part savages, their Aztec forefathers having handed down to them only a few religious forms, and a knowledge of agriculture. They enjoyed a fine and healthy climate. In their territory was an abundance of wild fruits, and no lack of game. They dwelt in security under the protection of their own gods, with whom they were content; but what they seem to have prized above all was their long immunity from Spanish and Christian intermeddling. Nevertheless they beheld with distrust the progress of the Spaniards, and gradually found themselves entirely surrounded by numerous missions. From their observations and the reports of fugitives they had ample opportunities to study the effects of the new institutions that had encircled their retreat; but their conclusion was that their old gods, customs, and rulers were good enough. Like most other natives, they doubted not their ability to resist, with the aid of their natural defences, notwithstanding their small numbers—perhaps never more than three or four thousand. Circumstances contributed to strengthen their self-confidence as the Spaniards long delayed active measures to subdue them.
The Indians in their visits to the coast, where they were wont to obtain salt in large quantities for barter with inland tribes, or to the Zacatecan towns, came often into friendly contact with the friars and soldiers, always declining their invitations to become Christians, and gradually forming the idea that submission was to
- ↑ See Native Races of the Pacific States, iii. 719-20. The region is often called sierra de los Coras. According to Apostólicos Afanes, 8-9, the Nayarits were there when the Mexicans marched south in search of homes, and the long lines of intrenchments by which they defended their land were still visible in 1752.
