was the injunction to practice the closest incestuous marriages as the most meritorious.[1] This is a very interesting case of the survival of primitive mores into a later religion, and the reason for it was intense desire to maintain the blood-purity of a caste, a desire which had become a predominant motive.[2] For this reason, although courtesans existed, intercourse with them was strongly disapproved, and the mores imposed strict rules on women of the nation.[3] A man was praised for giving his daughter in marriage and ordered to do so as penance for his own sins; thus the interests of the daughter might be subordinated to those of the father. The wedding ceremony was a union of hands with prayers and formulas of words, in which, and in the ceremonies of transfer to her husband's house, the bride is spoken of as the comrade and equal of her husband and as his companion in the household.[4] On the one hand, these rules imposed on a man a status-wife, and on the other hand, as in all such cases, they caused love unions with foreigners and defeated their own purpose. Marriage was encouraged and premiums were given for large families, which seems to show that the premiums were necessary.[5] There are historical cases in which Persians showed very great attachment to their wives.[6]
The status of women in the Old Testament is that which has been described as prevailing in Western Asia in the earlier form. Very little is said about women; they play no rôle, and have no function in religion. Ruth is a heroine because when she, as a widow, had a right
