IV
WITCHCRAFT
[1909]
IN the first half of the fifteenth century, when the Church considered its victory over heresy complete, the doctrine of witchcraft was perfected. Complaint was made in 1340 that Thomas Aquinas had not stated when witchcraft was heresy. The Inquisition undertook the solution of this question, using the results of the scholastics to sustain the different notions and ward off the objections of common sense until the juristic notion of the witch was developed, which led directly to epidemic persecution.[1] Mediæval philosophy never felt the necessity of modifying a position on account of a concession which it had been obliged to make. It left the inconsistent statements side by side until they became familiar and current together. About 1430, from the confessions of witches, a comprehensive statement was made up of the tenets of the "new sect," as witches were called: the sabbath, the flight on a broomstick, the renunciation of God, the scorn of the eucharist and the cross, the worship of the devil, and the sex-crime with him, the homage to him, the murder and eating of infants, the various kinds of witchcraft; in short, the entire inventory of witch-traits, which remained the standards of witch-persecutions for three hundred years.[2]
The old tradition was that witchcraft was especially
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