sensual than men, but decidedly the contrary. Chrysostom on Matt. 19 is quoted in the Malleus as if it was he who said: "It is not expedient to marry," and then a diatribe against women is added, which seems, partly on account of the typographical arrangement, to be also quoted from Chrysostom, although it cannot be found in his works. It is added that a woman is superstitious and credulous, and that she has a lubricam linguam, so that she must tell everything to another woman. That women are deceitful is proved by Delilah. This view of women had been growing for centuries, especially while asceticism was in fashion. The Malleus was intended to be a text-book for judges of secular courts, who were charged to conduct witch-trials.[1] In Germany it met with opposition, and the witch-persecutors were forced to go back to Rome for a ratification of their authority. This led to the publication of a bull by the Pope, Innocent VIII, in 1484,[2] in which he referred to the great amount of sorcery reported from Germany — which may show that persecution was going on there at that time.[3] This bull, with the Malleus, formed a new point of departure in the witch-delusion in 1485, for in the bull Innocent gave the witch-prosecutors full authority in the premises and ordered the Bishop of Strassburg to support and help them, and to call in the secular arm, if necessary. After that, to question the reality of witchcraft was to question the utterance of the Vicar of Christ, and to aid anyone accused was to impede the Inquisition.[4]
For three hundred years, in all countries of Christendom, the Malleus was the codex used by jurists and ecclesiastics, Protestants and Catholics. It was a codification
