"There is nothing fouler in all literature than the stories and illustrative examples by which these theories were supported."[1] Many persons accused of witchcraft were vicious, immoral, criminals, or justly unpopular; but inasmuch as there is no such thing as a witch, or witchcraft, they suffered, although innocent of the charge. The total suffering endured under this charge it is impossible to conceive.
The jurists accepted the charge to detect and exterminate witches, and fulfilled it, as it appears, heartily. The witch-trials were worse than the heresy trials by the Inquisition; there was less chance for the accused.[2] The system of trial, preceded by imprisonment and petty torture of mind, which wore out the courage and nerve-resistance of the accused, consisted in torture which led the victim to assent to anything in order to get a speedy death. Mediæval dungeons are now shown to tourists, who can judge how long an old woman could bear imprisonment there in cold, darkness, and dampness, in contact with rats and vermin. They "confessed" anything. They often said that the devil first appeared to them as a handsome young cavalier, with a poetical name, who seduced them. Scherr interprets these instances as cases in which shameless mothers sold their daughters to men for pleasure.[3] "He who studies the witch-trials believes himself transferred into the midst of a race which has smothered all its own nobler human instincts — reason, justice, shame, benevolence, and sympathy — in order to cultivate devilish instincts. Out of that domain which seems to men the most precious and most elevated in life, that of religion, a Medusa-head grins at the spectator and arrests his blood in his veins. Amongst
