apparatus and operation (sacraments) by which his fate in the other world may be decided. Zoroastrianism may very probably be due, in the main, to one man, for it seems to be an invented system, but it came out of a body of magi who had long existed and it contains a system made by them and for them. The old demonism of Babylonia overpowered it. For the practical life of persons who were not magi it was realistic and matter of fact. It inculcated industry and thrift and its ideals of virtue were industrial, consisting in good work, in subduing the earth and making it productive; so it fell in with the mores of the people of the Euphrates Valley and strengthened them. Mohammedanism has been a conquering religion; it has been imposed on some people who were heathen. For them it has great influence because its creed is simple and its ritual is simple, but at the same time strict and incessant. It has split into great sects on account of the transformations imposed on it by more civilized people who have adopted it. Its fatalism, lack of civil ideas, spirit of plunder and conquest, fanaticism, and scientific ignorance have entered into the mores of all the people over whom it has gained domination. Hence the mores of Mohammedan nations present a great variety, and often very grotesque combinations. Christianity has taken very different forms among Greeks, Slavs, Latins, and Teutons. It inculcates meekness, but few Christians have ever been meek. It has absorbed all kinds of elements where it has met with native and national habitudes which it could not displace; that is as much as to say that it has had to yield to the mores. We hear a great deal about its victories over heathenism. They were all compromises, and when we get to know the old heathenism we find it again in what we thought were the most
