"rebel" and "traitor," as strikers shout "scab" at anyone who chooses to hold an opinion of his own. It is one of the worst symptoms of change that the American sense of humor, which has, in the past, done such good service in suppressing political asininity, now makes default. If it was still efficient we should not hear of "traitors" who choose to vote no, or of "rebels" who never owed allegiance, or of the doctrine that those who oppose a war are responsible for the lives lost in it, or that a citizen may criticise any action of his government except a war. The evil of imperialism is in its reaction on our own national character and institutions, on our political ideas and creed, on our way of managing our public affairs, on our temper in political discussion.
Imperialism is one way of dealing with the problem forced upon us by expansion to embrace uncongenial groups of people. Militarism is a method of carrying out that policy. The President will not wear a crown, and Congress will not introduce universal military service next winter. Derision of such fears is cheap, since nobody entertains them. In this world it is the little beginnings which tell; it is the first steps at the parting of the ways which are decisive. Militarism is a system. It may go with a small armament, or be absent with a large one, as in England. It is militarism when a European king always wears a military uniform. It represents an idea. The predominant idea in the State is, perhaps necessarily, its military strength, and the king, as the representative of the State, keeps this ever before himself and others. This is a way of looking at State affairs, and it colors everything else. Therefore it is militarism when military officers despise civilians and call them "pekins," lawyers, grocers, philistines, etc.;
