inconceivable blood and tears, and it was a grand system of extortion and plunder, but it gave security and peace under which the productive powers of the provinces expanded and grew. The Roman state gave discipline and organization and it devised institutions; the modern world has inherited societal elements from it which are invaluable. One of the silliest enthusiasms which ever got control of the minds of a great body of men was the Crusades, but the Crusades initiated a breaking up of the stagnation of the Dark Ages and an emancipation of the social forces of Europe. They exerted a selective effect to destroy what was barbaric and deadening and to foster what had new hope in it by furnishing a stimulus to thought and knowledge.
A society needs to have a ferment in it; sometimes an enthusiastic delusion or an adventurous folly answers the purpose. In the modern world the ferment is furnished by economic opportunity and hope of luxury. In other ages it has often been furnished by war. Therefore some social philosophers have maintained that the best course of human affairs is an alternation of peace and war.[1] Some of them also argue that the only unity of the human race which can ever come about must be realized from the survival of the fittest in a war of weapons, in a conflict of usages, and in a rivalry issuing in adaptability to the industrial organization, It is not probable that aborigines will ever in the future be massacred in masses, as they have been in the past, but the case is even worse when, like our Indians for instance, they are set before a fatal dilemma. They cannot any longer live in their old way; they must learn to live by unskilled labor or by the mechanic arts. This, then, is the dilemma: to enter into the civilized industrial organization or to die
- ↑ Gumplowicz, L.: Grundriss der Sociologie, 125.
