reforms, but preserved what had been inherited and protected what existed.
Probably the change from mother-family to father-family was by far the greatest and most important revolution in the history of civilization. This was so because the family, especially in primitive society, is such a fundamental institution that it forces all other societal details into conformity with itself. Miss Kingsley, speaking of the negroes of West Africa, describes societal details as follows: "The really responsible male relative is the mother's older brother. From him must leave to marry be obtained for either girl or boy; to him and the mother must the present be taken which is exacted on the marriage of a girl; and should the mother die, on him and not on the father lies the responsibility of rearing the children. They go to his house and he treats and regards them as nearer and dearer to himself than his own children, and at his death, after his own brothers by the same mother, they become his heirs."[1] These details are all consistent with the mother-family and are perfectly logical deductions from its principles. There never was any such thing as woman-rule, if by that it should be understood that women administered and conducted in detail the affairs of house or society, directing the men what they should do or not do; but the women of the Iroquois regulated the house life; they owned the land, in the only sense in which Indians could conceive of land-owning, because they tilled it; they established the reputation of warriors, and so determined who should be elected war chief in any new war, and they decided the treatment of captives. Women, however, never made a state, and war, so long as the woman-family existed, was always limited and imperfect. It was never
- ↑ Travels in West Africa, etc., 224.
