been in the process of being read when tragedy had obliterated the family.
These were of various kinds.
Perhaps chief among them were several gardening texts. They were extremely old books, and had been long in disuse, quite possibly hidden away by an earlier member of the Bishop family, and only recently discovered. I glanced into two or three of these, and found them to be completely useless for any modern gardener, since they described methods of raising and caring for plants which were unknown to me, for the most part—hellebore, mandrake, nightshade, witch hazel, and the like; and such of the pages which were given over to the more familiar vegetables were filled with bits of lore and superstition which held utterly no meaning for anyone in this modern world.
There was also one paper-covered book devoted to the lore of dreams. This did not appear to have been much read, though its condition was such for dust and lint, that it was impossible to draw any conclusions about it. It was one of those inexpensive books which were popular two or three generations ago, and its dream interpretations were the most ordinary; it was, in short, just such a book as one might expect a tether ignorant countryman to pick up.
Indeed, of them all, only one interested me. This was a most curious book indeed. It was a monumental tome, entirely copied in longhand, and bound by hand in wood. Though it very probably had no literary worth whatsoever, it could have existed in any museum as an item of curiosa. At that time I made little attempt to read it, for it seemed to be a compilation of gibberish similar to the nonsense in the dream book. It had a crudely lettered title which indicated that its ultimate source must have been some private old library—Seth Bishop, His Book . . . Being Excerpts from the "Nekronomicon" & the "Cultes des Ghostls" & the "Pnakotic Manuscripts" & the "R'lyeh Text" Copied in His Own Hand by Seth Bishop in the Yrs. 1919 to 1923. Underneath, in a spidery hand which did not seem likely for one known to be so uneducated, he had scrawled his signature.
In addition to these, there were several works allied to the dream book. A copy of the notorious Seventh Book of Moses, a text much prized by certain oldsters in the Pennsylvania hex country—which, thanks to newspaper accounts of a recent hex murder, I knew about. A slender prayer-book in which all the prayers seemed to be mockeries, for all were directed to Asarael and Sathanus, and other dark angels.
There was nothing of any value whatsoever, apart from being simply curious items, in the entire lot. Their presence testified only to a diversity of dark interests on the part of succeeding generations of the Bishop family, for it was fairly evident that the owner and reader of the gardening books Was very probably Seth's grandfather, while the owner of the dream book and the hex text was most likely a member of Seth's father's generation. Seth himself seemed interested in more obscure lore.
The works from which Seth had copied, however, seemed appreciably more erudite than I had been led to believe a man of Seth's background would be likely to consult. This puzzled me, and at the first opportunity I traveled into Aylesbury to make such inquiries as I could at a country store on the outskirts of the village, where, I reasoned, Seth might most probably have made purchases, since he had had the reputation of being a reclusive individual.
The proprietor, who turned out to be a distant relative of Seth's on his mother's side, seemed somewhat loath to speak of Seth, but did ultimately reveal something in his reluctant answers to my persistent questions. From him, whose name was Obed Marsh, I gathered that Seth had "at first"—that is, presumably as a child and young man—been as "backward as any of that clan." In Seth's later teens, he had grown "queer," by which Marsh meant that Seth had taken to a more solitary existence; he had spoken at that time with frequency of strange and disturbing dreams he had had, of noises he had heard, of visions he believed he saw in and out of the house; but, after two or three years of this, Seth had never mentioned a word of these things again. Instead, he had locked himself up in a room—which had certainly been the storeroom, judging by
