I only hope Homer is still extant, and that some more intelligent hearer than I will meet with him.
The southern boundary of the Calabar school of Fetish lies in narrower regions than the boundary between it and Ellis's school in the north. I venture to think that this may in a measure arise from there being in the southern region the additional element of difference of race. For immediately below Calabar in the Cameroon territory the true Negro meets the Bantu. In Cameroon in the tribes of the Dualla stem we have a people speaking a Bantu language, and having a Bantu culture, yet nevertheless having a great infusion of pure Negro blood, and largely under the dominion of the true Negro thought form.
I own that of all the schools of Fetish that I know, the Calabar school is the one that fascinates me most. I like it better than Ellis's school, wherein the fate of the soul after death is a life in a shadow land, with shadows for friends, lovers, and kinsfolk, with the shadows of joys for pleasures, the shadows of quarrels for hate—a thing that at its best is inferior to the wretchedest full-life on earth. Yet this settled shadow-land of Srahmandazi or Gboohiadse is a better thing than the homeless drifting state of the soul in the school below Calabar—namely, the school I have ventured to term the Mpongwe school. To the brief consideration of this school we will now turn.
In between the strongly-marked Calabar school and the strongly-marked school of Nkissism of Loango Kacongo, and Bas Congo there exists a school plainly differing from both. This region is interesting for many reasons, chief amongst which is that it is the sea-board region of the great African Forest belt. Tribe after tribe come down into it, flourish awhile, and die, uninfluenced by Mohammedan or European
