regards Ireland we see that there is a presumption, which will scarcely be contested, in favour of the view that certain entire tales were dispersed from a common centre, thus showing on a small scale the working of the whole process. When, however, we come to parts of tales, such as special phrases, rhymes, etc., the evidence of a common origin is beyond question. There are plenty of minor examples in this volume; but here I would direct special attention to the three sea-runs which occur in "Bioultach," "King Mananaun," and "The Champion of the Red Belt," found in Galway, Mayo, and Donegal respectively (see Note, pp. 253-4). I think it difficult for any one who reads these and notes their likenesses and their differences, not to believe that they were originally composed by one person. The variations are easily accounted for by imperfect recollection, substitutions for forgotten phrases, and all the gradual alterations sure to arise in the case of irregular oral transmission among peasant narrators.
The evidence, then, seems so far to show that the fairy belief is common to all Ireland; that of the more elaborate traditional narratives, a certain small proportion seems to be widely diffused, while the larger portion separates into divisions peculiar to certain districts, the greatest divergence between one locality and another occurring when the localities are most widely separated.
