of the Enchantments," is found a striking combination of the two. The story is, in part, a close variant of Kennedy's "Twelve Wild Geese," but it also contains, in addition to other matter, the wild incident of the daily cutting off of the brothers' heads by the sister, which is equally wanting in the variant to be found in Grimm.
The question now arises, How are these contrasts and similarities to be accounted for? Must we suppose them to be due to mere accident? If not, what law has been at work? Why have different kinds of tales drifted in different directions? What current of distribution has carried one set of tales to Scotland, part of the same and part of a different set to Ireland, while Germany has received a much larger share of the latter than Ireland, though in the other she has been left poor? It is clearly not commercial intercourse that has been at work, nor exogamy, nor slavery. Some other agency has to be sought for.
In the case of ancient Greece we have an instance in which an exceptionally rich body of legend has been proved to consist of elements brought from divers nations and races. The birthplace of many of the most considerable personages in Greek mythology has been found in Asian lands. The Centaurs, Perseus, Dionysus and Semele, Artemis, Adonis and Aphrodite herself, are believed to be all Asiatic in origin. Nay,
