the mountains of the North. That this is the explanation is shown by what took place in Ireland. Here the heroic cycle has been handed down in remembrance almost solely by the bardic literature. The popular memory retains but few traces of it. Its essentially aristocratic character is shown by the fact that the people have all but forgotten it if they ever knew it. But the Fenian cycle has not been forgotten. Prevailing everywhere, still cherished by the conquered peoples, it held its ground in Scotland and Ireland alike, forcing its way in the latter country even into the written literature, and so securing a twofold lease of existence. That it did not deserve this wider popularity is evident enough. Interesting though it be, it is not equal in interest to the heroic cycle. The tales of the latter, though fewer in number, less bulky in amount, have upon them the impress of the larger constructive sweep of the Aryan imagination. Their characters are nobler; the events are more significant. They form a much more closely compacted epic whole. The Fenian tales, in some respects more picturesque, are less organised. It would be difficult to construct out of them a coherent epic plot; and what is, perhaps, not the least in significance, they have far more numerous, more extended, more intimate connections with the folk-tale.
The Fenian cycle, in a word, is non-Aryan folk-
