ure their own rights—that is, they assume privileges; and they use the theory of liberty to measure their own duties—that is, when it comes to the duties, they want to be "let alone." The Forgotten Man never gets into control. He has to pay both ways. His rights are measured to him by the theory of liberty—that is, he has only such as he can conquer; his duties are measured to him on the paternal theory—that is, he must discharge all which are laid upon him, as is the fortune of parents. In a paternal relation there are always two parties, a father and a child; and when we use the paternal relation metaphorically, it is of the first importance to know who is to be father and who is to be child. The rôle of parent falls always to the Forgotten Man. What he wants, therefore, is that ambiguities in our institutions be cleared up, and that liberty be more fully realized.
It behooves any economist or social philosopher, whatever be the grade of his orthodoxy, who proposes to enlarge the sphere of the "State," or to take any steps whatever having in view the welfare of any class whatever, to pursue the analysis of the social effects of his proposition until he finds that other group
