impossible that we should all attain to equality on the level of the best of us. The history of civilization shows us that the human race has by no means marched on in a solid and even phalanx. It has had its advance-guard, its rear-guard, and its stragglers. It presents us the same picture to-day; for it embraces every grade, from the most civilized nations down to the lowest surviving types of barbarians. Furthermore, if we analyze the society of the most civilized State, especially in one of the great cities where the highest triumphs of culture are presented, we find survivals of every form of barbarism and lower civilization. Hence, those who to-day enjoy the most complete emancipation from the hardships of human life, and the greatest command over the conditions of existence, simply show us the best that man has yet been able to do. Can we all reach that standard by wishing for it? Can we all vote it to each other? If we pull down those who are most fortunate and successful, shall we not by that very act defeat our own object? Those who are trying to reason out any issue from this tangle of false notions of society and of history are only involving themselves
