of the method of unity, has for a moment forgotten or denied. Whatever she may think, Protestantism has something to teach her which it has learned through four centuries of stern and relentless struggle against her arrogant and overbearing mood. The truth is that the merely controversial struggle between Catholicism and Protestantism is a thing of the past. The real present struggle between them is a struggle for mutual assimilation. Each needs the other, each has begun to feel that need, and, as is perhaps natural, each is unwilling to admit it too frankly. But it is to the honour of the Liberal Catholics that they believe enough in their own Church to face courageously and sincerely the character and the measure of her needs, and to seek to supply them whencesoever it may be possible.
